Why “God” is Very Meaningful in my Life.
A kid I know told me a story one day. When she was 7 years old a horse fell on her and
shattered her pelvis. Rushed to the
emergency room a nurse asked, “on a scale of 1 to 10 with 10 being the worst pain
you can imagine, what is your level of pain?”
The kid thought for a minute and answered, 1. She may have been broken like a ceramic doll
thrown out a train window but 7 year olds have pretty powerful
imaginations. “I could imagine way worse
pain that what I was in,” she said. “What
if the horse had fallen on me and then somebody had set me on fire? What if someone tore my fingernails out one
by one then ran me over with a car? That
would be way more painful. What if an
elephant instead of a horse had fallen on me?”
All those things would have been much more painful than what I was
feeling.”
They triaged her at the bottom of the list and she spent
most of the day, un-medicated, on a gurney in the hall.
Seven year olds have incredible imaginations.
This is something that is hard for grownups to
remember. Compared to a kid most grownups
hardly have any imagination at all. Even
an artist, someone who spends her entire day in creative activities, does not
have anything close to the imagination of a child. On the one hand this is cool. Kids have an easy time believing in Santa Claus,
the Easter Bunny, the Tooth Fairy, ghosts and goblins at Halloween.
On the other hand, not so much.
I was raised in a seriously Roman Catholic household. We had to go to church every Sunday. It never made much sense to me. In those days most of the liturgy was in
Latin, which I couldn’t understand, nor could I make out a single word the
red-faced and the furious Irish priest blasted at the congregation as if it
held collective responsibility for murdering his entire family. After time, I figured out he was talking about
a horrible thing done to one poor guy 2000 years ago, but I couldn’t figure out
what it had to do with me. Even as a kid
I could understand basic arithmetic. Two
thousand years was a long time. I knew I
was no saint, but there was no way I could have been responsible for that.
Saturday catechism however, was a whole different
story. Three hours long, the format was
the same as regular school with 20 or 30 kids sitting at desks, the teacher in
the front of the room talking, occasionally illustrating things on the
chalkboard. But unlike Sunday mass,
catechism taught the mechanics of our religion.
It’s where the rubber hit the road.
We were taught to pray every day, to avoid even the occasion of sin. Sins where things that made God either angry
or disappointed. You could get out from
under them by going to confession.
Going to confession was like a “get out of jail free” card,
which is why so many gangsters embrace Catholicism. You can do just about anything but if you
make a good confession you’re forgiven.
Of course the tough part is “making a good confession.” Both gangsters and little kids fall short in
this area. If you keep murdering people
and stealing stuff, then at the end of each week recounting your bad deeds in
the presence of some poor unsuspecting priest in the hope of walking out with a
clean slate, only to start work again in earnest on Monday morning, that’s not
a very good confession. To make a good
confession you have to be genuinely sorry for what you did and sincerely
resolve not to do it again.
Gangsters aren’t the only ones who have trouble with
this. I remember the day before I was
supposed to make my first confession. A
big deal in the Holy Roman Catholic church, it happens at about the age of 7 and
that day I was in an absolutely panic.
Not only did the thought of being alone in a dark chamber with a priest
on the other side of a screen scare the crap out of me—they were God’s
representatives on earth and by definition, terrifying—I couldn’t think of any
sins. I was a pretty good kid. Yeah, I’d hit my brother a time or two, but
only because he’d hit me first. Okay, maybe
I’d stolen a cookie here and there but only because if I didn’t, my siblings
would swipe every damn one of them before I even knew they were in the house. When you have multiple siblings it’s a dog
eat dog world.
My sister who’d gone through the thing a year earlier told
me, “Just make up stuff. Say you stole
twice, lied 3 times. You’ll have to say
ten Hail Marys and an Our Father and then you can get out of there.” I was thrilled with this elegant solution,
but I was also a fairly serious kid and realized that in following my sister’s
advice, I would be lying to a priest thereby compounding whatever sins I was
not fessing up to in the first place.
Doing this, I realized, would have severe consequences for my immortal
soul.
But in the end I took the easy way out and did as advised. My penance was 10 Hail Marys and an Our
Father.
I was pretty sure I was damned from an early age; and if not
damned, destined to spend a long fucking time in Purgatory.
Some religions have Purgatory, others do not. The Holy Roman Catholic Church definitely does
and in those days it was one of 4 places you could go after you died. The first and most highly prized was of
course, Heaven. Heaven was all clouds
and holy songs and whatever you wanted as long as it was consistent with pictures
on the ceiling of the Sistine Chapel.
Also, you got to sit at the right hand of God. This sounded boring as hell to me— there’s nothing
little kids hate more than having to sit still for more than 5 minutes-- but
Heaven was certainly the best of the alternatives. Another was Limbo, which is where
unbaptized babies went. I spent many an
hour wondering if there was any way I could become un-baptized and get into
Limbo. Sure, it sounded boring but if
they sent little babies there how bad could it be? They weren’t going to put thumbscrews to
little babies, were they? Limbo was so
ill-defined that the Church eventually cancelled it.
Then came Purgatory. Purgatory was exactly like Hell, only it
didn’t last for all eternity. Eventually
you could work off your unconfessed sins and ascend into Heaven. It was all a very complicated business
because God’s time isn’t like Earth time.
When you’re dead you’re not on Earth anymore; and since there’s no
planet going around the Sun regulating the days, months, and years, time spent
in Purgatory could be weeks, months, or millions of years. The good news was you could and would get out
at some point. And it was LOTS better
than going to Hell.
Hell was the worst.
Supposedly run by The Devil, but clearly an extension of God’s agenda
since He’s all knowing and all powerful, Hell was eternal suffering. In Hell, you could be thrown into a pit of
hot lava, burned to death, re-made whole all over again, the process repeating
and this could go on forever. This was
one of the better scenarios. Demons
might peel your skin off strip by strip then throw you into a volcano of hot
lava and acid, or you might be chopped up into tiny pieces, reassembled then
chopped up all over again and roasted on spits; all of this after having had
your eyes gouged out with a hot poker.
(In Hell, obviously, most things have to do with heat.)
These torments, as described by various part-time catechism
teachers in astoundingly graphic detail, were all part of teaching little
children to walk the straight and narrow.
I’m a big girl now, have been for many years and while I read
scholarly books by enlightened Jesuits along with various modernists trying to
explain that God is Love, or all-encompassing compassion, He is neither to
me. I’ve come to understand that within
myself, the word “God” defines a terrifying and angry entity worse than any
Halloween goblin could ever be, with a book full of arbitrary rules penned in almost
indecipherable English that I was supposed to memorize and follow under threat
of eternal damnation.
I guess this is why I embrace Tibetan Buddhism now. Buddhism requires no God and of course having
no God, it’s not really a religion but a way of life. When asked about his beliefs once, the Dalai
Lama said, “my religion is kindness.”
Kindness I can get with.
Goddamnit.
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